Showing posts with label human rights. Show all posts
Showing posts with label human rights. Show all posts

Tuesday, May 10, 2011

Halena Seiferling, Coltan Mining in the Democratic Republic of the Congo

Coltan Mining in the Democratic Republic of the Congo: Human Rights Issues, Environmental Degradation, and NGO Intervention

By Halena Seiferling

Many people in the Western world today have never heard of a mineral called coltan. Most of us don’t know that this mineral is a crucial one in the production of electronics we commonly have in our houses, such as telephones and televisions. Moreover, many of us don’t know about the grave human rights and environmental abuses that occur in order for us to have these electronics, particularly those that occur in the Democratic Republic of Congo. When demand for this mineral grew with the technological boom of the late 1990s, the Democratic Republic of Congo –which, though approximations vary, contains anywhere from ten percent (Furniss, 2004) to more than eighty percent (Sharife, 2008) of the world’s coltan supply- became a major exporter of the mineral. While in theory this should have been extremely beneficial for the country’s economy, the preexisting political instability in the country has led to a far more bleak reality. On the human right side, militia gangs and rebel groups often take over coltan mines and kill, rape, and intimidate local communities in order to cash in on the massive profits to be made from coltan mining, and environmentally, natural landscapes and habitats for many animals are being eroded. To put it succintly, “[d]espite the country’s wealth of natural resources…the DRC now ranks 176th on the UNDP Human Development Index of 182 countries.” (Grespin, 2010) Since the early 2000’s, a wide variety of non-governmental organizations (NGOs) have been recognizing and working on the problems plaguing the DRC which are brought on by the coltan issue; they have been doing so through on-the-ground work, reports and information gathering, and consumer awareness movements. Though political and social challenges, as well as problems with worldwide certification of ‘conflict-free’ coltan, make this a very complex and difficult problem to address, some initiatives such as the Durban Process, taxation of coltan transactions, and NGO-led multi-actor programs have been suggested to counteract this problem.

Coltan, which is the local name for tantalum, is so important in today’s technologically-charged world because it has an ability to hold high levels of electrical charge; this is a vital part of the capacitors of electrical appliances. (Furniss, 2004) Due to the huge demand for electrical appliances in today’s world, coltan mining is thus an important and lucrative industry. The commodity chain of coltan is not direct or easily traceable, and “extends from the eastern Congo, through Rwanda and other East African countries, and eventually out of the continent, through diverse intermediaries and processing facilities…until the product (tantalum sheet) reaches cell phones, laptops, and other digital services.” (Smith, 2011) Nokia is one major cell phone company whose production the 2008 documentary “Blood Coltan” traces back to conflict coltan mines in the DRC. Nokia states that they are “appalled by the reports from the conflict areas and strictly condemn all activities that fuel conflict or benefit militant groups, [and that they] require high ethical standards in [their] own operations and [their] supply chain and take continuous action to ensure that metals from the conflict areas do not enter [their] supply chain.” (Nokia website) However, they also say that there are typically “4-8 layers of suppliers between consumer electronics companies and any mining activity” (Nokia website) and that “[d]ue to the number of companies involved, the complexity in the way metals are produced and sold, and that ores from many different sources can be combined, …no company can give the exact origin of e.g. all the tin used in a particular product or its component[.]” (Nokia website)


Naomi Moker, Madres de la Plaza de Mayo and Stolen Sisters

Placing awareness of missing and disappeared persons on an international and local agenda: Las Madres de la Plaza de Mayo in Argentina & the Stolen Sisters in Canada as displayed by Sisters in Spirit


By Naomi Moker

Ford Falcons without license plates slide through the streets like sharks. A fleet of them would park outside an apartment or a home while large groups of armed security forces dressed in plain clothes stormed inside, tying up families, breaking furniture and dishes, pillaging, and ultimately, dragging away a son or a daughter” -Marguerite Bouvard, “Revolutionizing Motherhood”, 1994.

No person should ever be subject to a period of terror and violence, fearing they will be tied up and handed over to government officials, suggests human rights activist, Marguerite Bouvard. However, Las Madres de la Plaza de Mayo (Las Madres or The Mothers) and the Sisters in Spirit (SIS) are two specific non-governmental organizations (NGOs) that examine one single and growing concern worldwide: the disappearances of persons. Las Madres is a group of women in Argentina who developed as a political organization that examines the brutality of abductions and disappearances, advocating for the right of the public to know the whereabouts of people that have disappeared as a result of the Dirty War in Argentina in the late 1970s. SIS is a Canadian national organization that looks at the violence experienced by Aboriginal women across various provinces in Canada, where violence has led to missing women or murdered women. Both groups are examples of two non-governmental organizations (NGOs) that have risen out of people’s protests against the government’s inaction towards violence, the countless disappeared persons and the right to knowing the whereabouts of their loved ones. Both groups have also been crossing borders advocating and lobbying their governments for change while raising public awareness worldwide. Specifically, the two NGOS operate and unite by using a common language, using the terms “suffrage”, “violence” and “disappearances” to frame and place the severity of this issue on the international and global agenda. Both groups also utilize Amnesty International as a leverage point to propel this situation to the global scale, and SIS even uses the guidance of the National Women’s Association of Canada (NWAC), as well.


Jana Knezacek, Human Rights NGOS and the Fight for "Invisible Children"

Human Rights Non-Governmental Organizations & the Fight for the “Invisible Children”


By Jana Knezacek


In an increasingly globalized world, the quest for humanitarian intervention and human rights has become commonplace in countries around the globe. Organizations worldwide are creating networks, uniting concerned individuals and advocating for human rights. Whether from the heart of oppression or the seemingly free and democratic nations in the global north, these organizations are confronting injustice and undermining state sovereignty. So where did these organizations originate and how have they gained enough power to successfully challenge cultural norms and governments around the world? This paper attempts to not only identify the beginning of humanitarian non-governmental organization but to examine framing techniques utilized by these organizations. The subject will be examined by tracing the origins of human rights based NGOs, through its inception with the grandfather of human rights, Amnesty International. This knowledge will provide a foundation for the analysis of what is arguably one of the fastest growing human rights NGOs in recent times: Invisible Children.

Laura Husak, Women for Women International

Women for Women International: Raising Awareness and Support for Female Victims of War in the Democratic Republic of Congo

By Laura Husak

In 1994, a civil war began in the Democratic Republic of Congo (Democratic Republic of the Congo 1). Beginning with the flood of millions of refugees trying to escape the genocide in neighbouring Rwanda, the Congolese army and the Hutus militia have been fighting for power over the Congo ever since (Salbi 60). Guns, grenades, bombs, and an unconventional weapon: women are used to take down the enemy (Crisis in the Congo). Rape is used as a “weapon of war” (Crisis in the Congo).


In this paper I will discuss how Women for Women International (WfWI), a women’s rights and humanitarian organization, empowers women both locally in the Congo and internationally to raise awareness and support for female rape survivors in the Congo. I will begin by outlining WfWI as an organization, specifically looking at their mission and structure. Secondly, I will discuss why WfWI specifically work in the Congo, two of the main reasons being the use of rape as a “weapon of war” and the stigmatization attached to rape that leads many women to be abandoned by their families and communities (Crisis in the Congo). I will then go on to discuss how WfWI empowers Congolese women locally by providing vocational and business skills training, a space for dissent, and engaging both females and males in norm promotion. Lastly, I will discuss how WfWI involves women from the international community to support female rape victims in the Congo. WfWI does so by personalizing the issue, utilizing celebrity diplomacy, appealing to the interests of possible WfWI sponsors, and by providing the international community with specific initiatives for their involvement. In conclusion, I will discuss possible ways that WfWI can improve their work both in the Congo and internationally.